Universalism & Two Covenant Theology

AdobeStock 133615666DOMEONROCKDome of the Church of the Holy Sepulchre, Jerusalem 
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The idea that a person can only be saved from God's righteous judgement through faith in Yeshua Ha Mashiah has caused considerable difficulties for some people, particularly in a postmodern, multi-faith and multi-cultural world. The response has been of several kinds:

1. Universalism & A Move To A One World Religion

This is to be seen in the writings of theologians like Thomas Thangaraj of the World Council of Churches, which argue for a reinterpretation of Bibical theology and for a redefinition of Christianity in terms acceptable to those of other faiths and in keeping with the move towards a one world religious system. For more on this, see JESUS' EXCLUSIVITY.

2. Two-Covenant Theology

Another response has been Two Covenant Theology first proposed by Rabbi Moshe Ben Maimon and espoused by non-Messianic Jewish philosopher Franz Rosenzweig (1886-1929). In recent times it has been associated with John Hagee (IN DEFENSE OF ISRAEL:The Biblical Mandate For Supporting The Jewish State, Florida Front Line Press, 2007 pages 132, 136 and 143).

The main points may be summarised as follows -

• Jews have the Torah as the basis of their salvation; Christians have Christ

• Jews do not need to accept Jesus as Saviour & Lord to be saved

• Jesus never claimed to be Messiah.

• The Two Covenants are independent of one another.
  Jews will be saved by observance of the Law of Moses; Gentiles will be saved by faith in Jesus Christ, who died for sinners and rose from the grave.

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